In early November 2013 Typhoon Haiyan, the deadliest typhoon ever to hit the Philippines, struck and killed approximately 5,982 people. Assessed as a Category 5-equivalent super typhoon on the Saffir Simpson hurricane wind scale, it reached a maximum of 196 mph. Estimated to be the fourth most intense tropical cyclone ever observed, UN officials believe 11 million people have been affected and many are left homeless.
Buddhists, Atheists, and Christians view catastrophic events differently.
A Buddhist viewpoint would be that life is impermanent, and that we ought to treasure every moment. In view of typhoon Haiyan, Vietnamese Buddhist master Thich Nhat Hanh said,
This is the best that we can do for those who have died: We can live in such a way that they can feel they are continuing to live in us, more mindfully, more profoundly, more beautifully, tasting every minute of life available to us, for them.
For atheists, cataclysmic storms are regarded as proof that God does not exist. Following Japan’s tsunami, author and activist Sam Harris said,
Either God can do nothing to stop catastrophes like this, or he doesn’t care to, or he doesn’t exist. God is either impotent, evil or imaginary. . . . Take your pick, and choose wisely.
It takes a real measure of chutzpah to stand in judgment of God, as Harris does. In the Book of Job, God asked Job questions such as whether it was Job’s place to correct Him, or are His ways inscrutable and mysterious?
The Lord said to Job:
“Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!”
Then Job answered the Lord:
“I am unworthy—how can I reply to you?
I put my hand over my mouth.
I spoke once, but I have no answer—
twice, but I will say no more.”
Then the Lord spoke to Job out of the storm:
“Brace yourself like a man;
I will question you,
and you shall answer me.
“Would you discredit my justice?
Would you condemn me to justify yourself?
Do you have an arm like God’s,
and can your voice thunder like his?
Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
Unleash the fury of your wrath,
look at all who are proud and bring them low,
look at all who are proud and humble them,
crush the wicked where they stand.
Bury them all in the dust together;
shroud their faces in the grave.
Then I myself will admit to you
that your own right hand can save you.
You asked, ‘Who is this that obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.
Human beings are very presumptuous. We expect a well-ordered universe that caters to our personal preferences. The truth is that we should be grateful that, against all odds, the earth presents an environment that is generally habitable, and often favorable, to human well being. That the earth is so is the result of a mind boggling series of “just right” characteristics of the environment earth provides for us.
Consider the following:
- Temperature: Human beings, animals and plants can only survive in a limited temperature range. To maintain the needed range, the earth is the right distance from the sun, and the sun is relatively stable.
- Atmosphere: The earth’s atmosphere is about 100 miles thick. This protects the surface of the earth from radiation. The needed ratio of oxygen to other gasses in the air is present for sustaining life.
- Energy: Light from the sun provides the energy for chemical reactions in cells necessary for life.
- Nutrients: The chemical composition of earth is conducive to nourishing life.
- Water: All life requires water to exist. In addition to drinking water, there is the appropriate ratio of ocean water to earth.
- Location: Due to earth’s location in the solar system, Jupiter acts as a guard for the earth, protecting it from constant bombardment of asteroid and comet strikes.
We forget that all of these result in a range and mix of weather which produces a nurturing environment for vegetation and animals. Weather variation is a part of this, including rare extremes. All these characteristics were staged and set in motion by God.
God designed the Garden of Eden as an ideal place for people to dwell where typhoons would never occur and only asked that we not eat one type of fruit in the garden. Mankind chose to opt out of this idyllic existence to “do it our own way.” God backed off, permitting us to be exposed to the challenges and risks of living on this earth. God is still present, but God doesn’t force himself on anyone. God waits patiently for us to turn to God individually when we realize that we are far from sufficient in and of ourselves.
In 2 Corinthians, we are reminded to be grateful that God comforts us during difficult and tragic times, so that we can comfort others, and that when we are steadfast in faith and partake of sufferings, we will also partake of the consolation to come.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Daniel Burke, CNN Belief Blog Co-editor, poses the following questions,
How should we make sense of such senseless death and destruction? Was God in the whirlwind itself, as the Bible hints, or present only in the aftermath, as people mobilize to provide food, water and shelter?
Perhaps God is in it all. He is in the whirlwind, which is part of the amazing earth He created, and He is present in the aftermath of a devastating storm. We can be like His hands and feet when we provide food, water and shelter, and comfort those who suffer.
 Job 40:1-14 (NIV).
 Job 42:3 (NIV).
 2 Corinthians 1:3-7 (NIV).