Living Buddha, Living Christ

Living Buddha, Living Christ was written by scholar, activist and Vietnamese monk, Thich Nhat Hanh, who espouses drawing upon the truths ("fruit") of many traditions.
    Fruit salad can be delicious. . . . To me, religious life is life. I do not see any reason to spend one's whole life tasting just one kind of fruit. We human beings can be nourished by the best values of many traditions. (page 1-2)

    Through the practice of deep looking and deep listening, we become free, able to see the beauty and values in our own and others' traditions. (page 7)

Hanh believes that Buddha and Jesus are both teachers devoted to leading their followers to a way of life that encompasses generosity, compassion and a mindful way of life, and that, "If the Buddha had been born into the society in which Jesus was born, I think he, too, would have been crucified." (page 55)
    When we understand and practice deeply the life and teachings of Buddha or the life and teachings of Jesus, we penetrate the door and enter the abode of the Living Buddha and the Living Christ, and life eternal presents itself to us. (page 56)

He further teaches that Buddha and Christ live on through us as we practice a mindful life following after whichever tradition we grew up in. He states,
    No single tradition monopolizes the truth. We must glean the best values of all traditions and work together to remove the tensions between traditions in order to give peace a chance. (page 114)

    I do not think there is that much difference between Christians and Buddhists. Most of the boundaries we have created between our two traditions are artificial. Truth has no boundaries. Our differences may be mostly differences in emphasis. (page 154)

This book blends the teachings and beliefs of Buddhism and Christianity into a plea for each person to faithfully and mindfully practice their religious tradition, to draw upon the truths of all traditions, and to be aware that whatever course we take, the result will ripple out into our families, communities, and the world. However, we encourage the reader to understand that when Hanh writes about Jesus, he is defining him in Gnostic versus biblical terms.
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